AUGUSTUS: Artistic Propaganda and the Pax romana Wk 3 Sbragia
OCTAVIAN--AUGUSTUS (GAIUS JULIUS CAESAR OCTAVIANUS) (63 BC—14 AD)
---great-nephew of Julius
Caesar on his mother’s side adopted by
Caesar becoming "son of the God Caesar" (DIVI CAESAR FILIUS)
-receives title of IMPERATOR CAESAR AUGUSTUS from Senate in 27 BC
--receives title of PATER PATRIAE in 2 BC
OCTAVIAN'S RISE TO POWER:
--ASSASSINATION
OF CAESAR
(Dictator for Life and Popularis) on the
Ides of March (March 15, 44 BC).
by Marcus Janius BRUTUS and Gaius
CASSIUS Longinus
and other senators
--CAESAR’s
primary mistake: overt disdain for senators and the traditional trappings
of the RES PUBLICA, open aspirations to absolute power.
44-43 gains military support of
Caesar's veterans: Res gestae : “ At 19, I obtained an army
at my personal initiative and expense, through which I
restored the state, which was oppressed
by the domination of a faction, to liberty. ” declares
Caesar ’ s murderers to be outlaws
--SECOND TRIUMVIRATE: Octavian, Marc Antony, Marcus Lepidus
--43 BC Octavian elected Consul [19 years old]
--42 BC defeat of Brutus and Cassius at Battle of Philippi
in
40 BCE: Pact of Brundisium: Lepidus=Africa; Anthony=East; Octavian=West
Octavian
identified with Western Empire, especially Italy and Rome and traditional Roman
ways
Marc Antony married
in Egypt with Cleopatra, identified with Eastern rulers
--CIVIL WAR (32-31 BC) between Octavian (in the West) and Marc Antony (in the East)
--31 BC
Virgil,
AENEID, Book VIII:
ACROSS THE CENTER OF THE SHIELD WERE SHOWN
THE SHIPS OF BRASS, THE STRIFE OF
ON HIS HIGH STERN AUGUSTUS CAESAR
IS LEADING THE ITALIANS TO
TOGETHER WITH THE SENATE AND THE PEOPLE,
THE HOUSEHOLD GODS AND GREAT GODS; HIS BRIGHT BROWS
POUR OUT A TWIN FLAME, AND UPON HIS HEAD
HIS FATHER’S JULIAN STAR IS GLITTERING . . . .
AND FACING THEM . . . . TOGETHER WITH BARBARIC RICHES, VARIED
ARMS—IS ANTONIUS
HE BRINGS WITH HIM
AND FARTHEST
BEHIND HIM FOLLOWS HIS EGYPTIAN WIFE
AMONG ALL THIS THE QUEEN
CALLS TO HER SQUADRONS WITH THEIR NATIVE SISTRUM
EVERY KIND OF MONSTER GOD—AND THE BARKING GOD, ANUBIS, TOO—
STANDS READY TO CAST SHAFTS AGAINST MINERVA
AND VENUS AND AT
BUT
HAD SEEN THESE THINGS; HE STRETCHED HIS BOW;
AND ALL OF
THE ARABS AND SABAEANS, TURNED THEIR BACKS
AND FLED FROM THIS TERROR.
--PRINCIPATUS (or Principate) 31 BC – 14 AD:
·
AUCTORITAS
(authority) Res gestae, paragraph 34
--POLICY: RENOVATION AND INNOVATION
POLITICS:
--renovation:
retains and restores traditional Republican political offices as part of plan
to restore the republic.
--innovation: acquires (usually by vote of the Senate) an entire set of new,
largely unprecedented powers
which give him virtual control of political and military situation at home
and abroad.
IMPERIUM
PROCONSULARE MAIUS ET INFINITUM = power of imperium or power of life
and death
held by military commander or Proconsul (governor) in provinces under his
control (Empire at large)
TRIBUNICIA
POTESTAS: (Tribune’s
powers); power to call Assemblies of People to vote new laws;
able to veto decisions of consuls; personal immunity.
ARMY:
--renovation:
removes control of army from hands of a few individuals (the powerful generals)
--innovation: provides permanent treasury for payment of soldiers [financed
largely with his own money],
institutes reforms to make military service more attractive;
starts Praetorian Guard to protect person of emperor in Rome
LAW:
--renovation: restores
and reinforces the rule of law (private property rights in particular)
--innovation: in contrast to the Republican period, appeals may now be made
to the emperor,
who in certain cases assumes the role of judge and jury
RELIGION:
--renovation:revives moribund religious
practices and encourages and legislates return to traditional
Roman values (MOS MAIORUM) restores 82 temples
--innovation: with office of PONTIFEX MAXIMUS (chief priest) and emperor
joined in one person
Augustus exerts unprecedented control over Roman religious life and enacts
social morality legislation.
ELEMENTS IN AUGUSTAN VISUAL AND LITERARY PROGRAM:
1) PIETAS—Attitude Toward Julius
Caesar
2)
3) PAX ROMANA (Roman Peace):
Through military strength and victory
4) GOLDEN AGE—AUREA
AETAS--SAECULUM AUREUM (themes of prosperity and abundance)
5) COSMIC ORDER
GUARANTEED BY DIVINE WILL (PAX DEORUM)—
Romans look to their empire filled with a sense of mission
6) A CLASSICIZING TENDENCY in art
The Aeneid — Virgil [Publius Vergilius Maro], 79-19 BCE
Latin
epic : adapts the Homeric epics to the founding story of Rome
(written between 29-19 BCE)
Aeneas embodies Latin
virtues of virtus and pietas;
on a
mission to found Rome
1
st 6 books [hero ’ s travels as in Odyssey]: 2 nd 6
books [war between two peoples as in Iliad],
Aeneas battles and defeats Latin
warrior Turnus to found Lavinium
We can get a sense
of the visual propaganda the Augustan regime used to promote the above elements
by looking at two sites:
1) The Roman forum with the adjoining fora of Julius Caesar and
Augustus;
2) The Ara
Pacis
complex in the Campus Martius erected by
the Roman Senate to Augustus in 13-9 BCE.
1) THE
the way Octavian after his victory slowly took visual possession of the city
through his restoration and building projects.
In August of 29 BCE he celebrated a triple triumph (
(which he had planned as early as 42), as well as the new Curia or Senate
House. Prows of Egyptian ships set up on Rostra
nearest to temple as well as on columnae rostrata.
Senate put up an arch next to temple to Julius Caesar to honor Augustus’
Victory at
Basilicas Iulia
and Aemilia
and the Temples of Castor and Pollux
and of Concord rebuilt in marble at great expense. In the end,
what had once been the political center of the old Republic became the
showplace of Augustus and Julii
family.
FORUM OF
CAESAR AND FORUM OF AUGUSTUS: Augustus also completed Caesar’s forum,
inaugurated by Caesar in 46 BCE
although not completed. It contained a temple to Venus Genetrix
(Goddess of the Julian family) with an equestrian statue of Caesar.
Both Caesar’s
forum and Augustus’s consist of a rectangular space surrounded on 3 sides by
colonnaded porticoes, with open space,
and temple in rear. Venus Genetrix in
Caesar’s temple, Mars Ultor (Mars the
Avenger) in Augustus’s forum. Venus was the Aenean
parent of both the Gens
Iulia
and the Romans,
and Mars was the Romulean parent of the two. Mars
guaranteed virtus,
and Venus
fertility and prosperity. Family History and National History are merged.
FORUM OF
AUGUSTUS: An
example of how Augustus sought to drawn legitimacy from
of Caesar, Augustus lays out his own forum (built at no expense to the state,
on private property with spoils of war). The temple is
dedicated to Mars Ultor (Mars, the Avenger) in
accordance with a vow made before the Battle of Philippi (42 BCE) in which
Brutus and
Cassius were killed, but not completed until 2 BCE (inside were kept Julius
Caesar’s sword and the legionary standards lost to the
Parthians
in 53 BC and later restored by Augustus in 20 BC—symbols of Augustan military
prowess or virtus).
This temple became
the holy shrine associated with military functions. Statues in the
exedras and porticoes of the forum to Aeneas,
family and the great men (summi viri)
of the Republic emphasized the family-national history connection. In
statues to Mars, Venus, and Divine Julius. Since Augustus’s project was
supposedly one of “restoration,” wherever possible he
evoked
presided over the space in a bronze quadriga (chariot
drawn by four horses) in middle of forum with the inscription Pater
Patriae
below.
2)
THE AUGUSTAN PRESENCE IN THE CAMPUS MARTIUS was begun with the construction of a
large MAUSOLEUM for the burial
of Augustus and his family dedicated in 28 BCE and emphasizing that Augustus
was to be buried in Rome, unlike Marc Antony who
had requested in his will that he be buried in Egypt. It was larger than
any such structure in
tomb of Alexander the Great in
to have been 120 feet high with two concentric cylinders, each sheathed in
marble or travertine, between which trees were planted on the
sloping terrain and was topped with bronze statue of Augustus himself.
Augustus’s Res
Gestae
and Egyptian obelisks placed at the front.
A monumental SUN
DIAL (Horologium)
was erected in 10 BCE whose pointer was an obelisk imported from
about one hundred feet height. On September 23 (Augustus’s birthday) the
shadow fell directly on the center of the Altar of Peace.
ARA PACIS:
--Erected
by the Senate between 13 and 9 BCE and dedicated to Augustus by to commemorate
the Augustan Peace
after military campaigns in Gaul and
prosperity and peace for
--The front of
Altar has to do with foundings. Facing the Altar on
your left,
On the right, Aeneas veiled as a priest and
sacrificing a sow to Penates
or household Gods who are represented in a shrine atop a hill.
--Turn corner
and you see a veiled Augustus doing a similar sacrifice at head of a procession
of priests and the Imperial family
(note the importance of family has both the women and children of the family
are depicted).
--REAR: On one side the warlike
goddess
Tellus
(earth) or Pax
(peace): Peace comes from military virtue. The Tellus
relief represents the golden age of peace and prosperity
in a cosmological setting. Mother Earth with two babies in her lap to emphasize her
fertility. A peaceful and contented sheep and cow
rest below her and personifications of air, water, and sea surround her
indicating the Augustan prosperity spanned the globe.
Along the
lower register of the altar Acanthus tendrils and leaves are yet another symbol
of peace and plenty. Small animals are
interspersed among the foliage. Inside the altar bucrania (bull’s skulls),
sacrificial bowls (paterae) and garlands hang.
The fruit in the
garlands represent all four seasons and are all blooming at once to remind the viewer
that Augustus’ peace and prosperity spanned the entire year.
Statues and
busts of Augustus were manufactured and revered throughout the empire. He
is typically represented as eternally youthful
(unlike the representations of the aged Roman senators of the late Republican
period). The most famous statue of August is known as
the statue of Prima Porta
in which he his represented in armor addressing a
crowd. His cuirass (breast plate) represents the return of the
Roman standards by the Parthians
under the god of the sky and above the goddess of the earth who is shown with a
horn of plenty (cornucopia).
The message is once again world peace based on the military strength of the